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"Ninepence, ninepence!" The memory of Uncas and Magua rose before me, and I sighed over the degeneracy of the race. These people are mendicant and loquacious. When you go in, they begin a list of things which they want—blankets, powder, tobacco, &c.; always concluding with, "Tea, for God's sake!" for they have renounced the worship of the Great Spirit for a corrupted form of Christianity.

We were received in one camp by two very handsome squaws, mother and daughter, who spoke broken English, and were very neat and clean. The floor was thickly strewn with the young shoots of the var, and we sat down with them for half an hour. The younger squaw, a girl of sixteen, was very handsome and coquettish. She had a beautiful cap, worked in beads, which she would not put on at the request of any of the ladies; but directly Mr. Kenjins hinted a wish to that effect, she placed it coquettishly on her head, and certainly looked most bewitching. Though only sixteen, she had been married two years, and had recently lost her twins. Mr. Kenjins asked her the meaning of an Indian phrase. She replied in broken English, "What one little boy say to one little girl: I love you." "I suppose your husband said so to you before you were married? "Yes, and he say so now," she replied, and both she and her mother laughed long and uncontrollably. These Indians retain few of their ancient characteristics, except their dark complexions and their comfortless nomade way of living. They are not represented in the Legislative Assembly.

Very different are the Indians of Central America, the fierce Sioux, Comanches, and Blackfeet. In Canada