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Poetic Edda
Svipdag spake:
5. "Charms full good then chant to me, mother,
And seek thy son to guard;
For death do I fear on the way I shall fare,
And in years am I young, methinks."
5. "Charms full good then chant to me, mother,
And seek thy son to guard;
For death do I fear on the way I shall fare,
And in years am I young, methinks."
Groa spake:
6.[1] "Then first I will chant thee the charm oft-tried,
That Rani taught to Rind;
From the shoulder whate'er mislikes thee shake,
For helper thyself shalt thou have.
6.[1] "Then first I will chant thee the charm oft-tried,
That Rani taught to Rind;
From the shoulder whate'er mislikes thee shake,
For helper thyself shalt thou have.
7.[2] "Then next I will chant thee, if needs thou must travel,
And wander a purposeless way:
The bolts of Urth shall on every side
Be thy guards on the road thou goest.
And wander a purposeless way:
The bolts of Urth shall on every side
Be thy guards on the road thou goest.
- ↑ For this catalogue of charms (stanzas 6-14) cf. the Ljothatal (Hovamol, 147-165). Rani and Rind: the manuscripts have these words in inverse relation; I have followed Neckel's emendation. Rind was the giantess who became the mother of Vali, Othin's son, the one-night-old avenger of Baldr (cf. Voluspo, 33-34, and Baldrs Draumar, 11 and note). Rani is presumably Othin, who, according to a skaldic poem, won Rind by magic.
- ↑ Urth: one of the three Norns, or Fates; cf. Voluspo, 20.
- ↑
his search for Mengloth ("Necklace-Glad"). This name has suggested that Mengloth is really Frigg, possessor of the famous Brisings' necklace, or else Freyja (cf. Lokasenna, 20, note).
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